By Meredith G. Kline
In Treaty of the good King, Kline provides an in depth research and powerful proof for helping the translation of Deuteronomy as being a felony rfile among Israel and YHWH that used to be patterned after historical close to japanese treaties, with Moses as its fundamental compiler. those reviews have been foundational in Kline's occupation as a covenant theologian.
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In Treaty of the nice King, Kline offers a close research and powerful proof for helping the translation of Deuteronomy as being a criminal rfile among Israel and YHWH that used to be patterned after historic close to jap treaties, with Moses as its basic compiler. those stories have been foundational in Kline's profession as a covenant theologian.
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Additional info for Treaty of the Great King: The Covenant Structure of Deuteronomy
41 Throughout the preceding pages, we have highlighted, on different levels and in various modes, a fundamentally complementary relationship between a transcendent and non-manifested principle that is the essence of being, and a manifested, auditory, or semantic reality that functions as a support for the former. Our examination of the relationship between rasa and dhvani as well as our references to the rapport between the ineffable Sound and the OM utterance have allowed us to unveil what may be the most important principle of Hindu poetics and poetry.
40 Hindu Poetics: The Liberating Word distinguishable. It is only at the level of the causative Word (sūkshma kārana) that one can speak of a “distinction without difference” (bheda-bheda), to use Coomaraswamy’s terminology. However, duality occurs only on the level of the manifested utterance (vaikharī-çabda). This is the most extreme phase of the process of dismemberment we have mentioned above. Poetry is a means of restoring the situation that prevails on the level of the causative and subtle çabda: in it, the distinction between words and meaning may be perceived, but it does not amount to a real “difference” since the two components are brought together in the unity of the poetic utterance.
Moreover, the instantaneousness of the sphotic explosion is not without analogy with the ultimate liberation that occurs when the karmic sequence has been unfolded and therefore exhausted. Considering sphota from the standpoint of its productive dynamics, one may also emphasize the fact that language is a shaktic reality, in the sense that there is in words, and in each of the letters that form these words, a power that is a principle of dynamic manifestation issuing from a particular divine agency.
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