By Homer

Pa4025.a2g75 2015

One of the oldest extant works of Western literature, the Iliad is a undying epic poem of serious warriors trapped among their very own heroic delight and the arbitrary, usually vicious judgements of destiny and the gods. popular student and acclaimed translator Peter eco-friendly captures the Iliad in all its surging thunder for a brand new iteration of readers.

Featuring an enticingly own creation, an in depth synopsis of every publication, a wide-ranging word list, and explanatory notes for the few confusing in-text goods, the ebook additionally contains a decide on bibliography in the event you are looking to research extra approximately Homer and the Greek epic. This landmark translation—specifically designed, just like the oral unique, to be learn aloud—will quickly be required analyzing for each pupil of Greek antiquity, and the nice traditions of background and literature to which it gave beginning.

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Additional resources for The Iliad

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32: 13. Exod. 6:26; Isa. 26:12; 45:7; Job 25:2. » Somrt. II, 38, 253. Leg. All. I l l , 25, 79; cf. Gen. 14:18. "" In still another place, he happens to quote from the Septuagint the divine appellation " the Most H i g h " (4 C^ioros)," which he undoubtedly knew to be used as a Greek appellation of Zeus, and consequently, in order to show that the application of that term to God does not imply a polytheistic belief, as it does in its application to Zeus, he immediately adds: "not that there is any other not most high .

27, 91. 1 1 8 a 38 PHILO that is to say, their mysteries and rites are a mockery. Still, despite his condemnation of popular religion, mythol­ ogy, and mysteries, Philo does not hesitate to make use of the vocabulary of all these in his description of the beliefs and institutions of Judaism. " Nor does he hesitate to speak of the Furies as "the venerable goddesses" (aepval 0eal) * the name by which they were commonly called in Athens. Nor, again, does he hesitate to speak of God as "the Lord of gods and men" or " t h e supreme Father of gods and men" or as being "God not only of men but also of gods," though the description " Father of gods and men " is usually applied by Homer to Zeus.

I l l , 24, 135. *« Cher. 14, 49. »«« Cher. 14, 48; cf. also Fragmenta, Richter, VI, 2c6 (M, II, 651); 217 (M, II, 658). *« Sacr. 15,60. «« Ibid. 6 44 PHILO These statements on mysteries have been taken by certain students of Philo as evidence either for the existence of mys­ teries among the Alexandrian Jews or for the influence of mysteries upon Philo's philosophy.

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