By A. H. Armstrong, Plotinus

Plotinus (204/5-270 CE) was once the 1st and maximum of Neoplatonic philosophers. His writings have been edited by way of his disciple Porphyry, who released them decades after his master's demise in six units of 9 treatises every one (the Enneads).

Plotinus appeared Plato as his grasp, and his personal philosophy is a profoundly unique improvement of the Platonism of the 1st centuries of the Christian period and the heavily comparable considered the Neopythagoreans, with a few impacts from Aristotle and his fans and the Stoics, whose writings he knew good yet used significantly. he's a different mixture of mystic and Hellenic rationalist. His concept ruled later Greek philosophy and stimulated either Christians and Moslems, and continues to be alive this present day due to its union of rationality and extreme non secular adventure.

In his acclaimed version of Plotinus, Armstrong presents very good introductions to every treatise. His worthy notes clarify imprecise passages and provides connection with parallels in Plotinus and others.

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Extra info for Ennead II (Loeb Classical Library, Volume 441)

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With the mantram echoing in your heart, Cross over the dread sea of birth and death. Train your senses to be obedient. Regulate your activities to lead you To the goal. Hold the reins of your mind As you hold the reins of restive horses. In deep meditation aspirants may See forms like snow or smoke. They may feel A strong wind blowing or a wave of heat. They may see within them more and more light: Fireflies, lightning, sun, or moon. These are signs That one is far on the path to Brahman. Health, a light body, freedom from cravings, A glowing skin, sonorous voice, fragrance Of body: these signs indicate progress In the practice of meditation.

High Truth, unyielding Order, Consecration, Ardor and Prayer and Holy Ritual uphold the Earth; may she, the ruling Mistress of what has been and what will come to be, for us spread wide a limitless domain. Impart to us those vitalizing forces that come, O Earth, from deep within your body, your central point, your navel; purify us wholly. The Earth is mother; I am son of Earth. The Rain-giver is my father; may he shower on us blessings! . Instill in me abundantly that fragrance, O Mother Earth, which emanates from you and from your plants and waters, that sweet perfume that all celestial beings are wont to emit, and let no enemy ever wish us ill!

But the Self dies not. “There is nothing that does not come from him. Of everything he is the inmost Self. He is the truth; he is the Self supreme. ” “Yes, dear one, I will,” Uddalaka said. ” “Break it. ” “That hidden essence you do not see, dear one, From that a whole nyagrodha tree will grow. There is nothing that does not come from him. Of everything he is the inmost Self. He is the truth; he is the Self supreme. ” “Yes, dear one, I will,” Uddalaka said. ” The boy did. ” his father asked. ” “Sip here.

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