By Donald S. Lopez, Jr.

Starting within the 19th century and carrying on with to the current day, either Buddhists and admirers of Buddhism have proclaimed the compatibility of Buddhism and technological know-how. Their assertions have ranged from modest claims in regards to the efficacy of meditation for psychological healthiness to grander declarations that the Buddha himself expected the theories of relativity, quantum physics and the massive bang greater than millennia ago.
In Buddhism and Science, Donald S. Lopez Jr. is much less attracted to comparing the accuracy of such claims than in exploring how and why those probably disparate modes of knowing the interior and outer universe were so over and over associated. Lopez opens with an account of the increase and fall of Mount Meru, the good top that stands on the middle of the flat earth of Buddhist cosmography—and which was once interpreted anew as soon as it proved incompatible with smooth geography. From there, he analyzes the best way Buddhist innovations of non secular the Aristocracy have been enlisted to aid the infamous technology of race within the 19th century. Bringing the tale to the current, Lopez explores the Dalai Lama’s curiosity in medical discoveries, in addition to the results of analysis on meditation for neuroscience.    Lopez argues that by means of offering an old Asian culture as suitable with—and even anticipating—scientific discoveries, eu lovers and Asian elites have sidestepped the debates at the relevance of faith within the smooth global that all started within the 19th century and nonetheless flare at the present time. As new discoveries proceed to reshape our knowing of brain and topic, Buddhism and Science may be crucial examining for these desirous about faith, technological know-how, and their usually vexed relation. (20081113)

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Extra resources for Buddhism and Science: A Guide for the Perplexed (Buddhism and Modernity)

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They thus remain beyond the comprehension of those who are neither mystics nor physicists. As he writes, “A page from a journal of modern experimental physics will be as mysterious to the uninitiated as a Tibetan mandala. ” A Hindu and a Taoist may stress different aspects of the experience; a Japanese Buddhist may interpret his or her experience in terms which are very different from those used by an Indian Buddhist; but the basic elements of the world view which has been developed in all these traditions are the same.

It is a materialistic monotheism with Jehovah as the architect of the limited introduction 15 world. Christianity is a political camouflage. Its three aspects are the Bible, barrels of whiskey and bullets. It is a religion of ethical contradictions. The old war god of the Jews is yoked with the camouflaged god of love. Whose characteristics are that of a veritable autocrat sending countless millions of people to an eternal hell of fire and brim stone. He enriches the Kingdom of his enemy Satan by increasing the population of hell by a thousand fold.

Whose characteristics are that of a veritable autocrat sending countless millions of people to an eternal hell of fire and brim stone. He enriches the Kingdom of his enemy Satan by increasing the population of hell by a thousand fold. Jesus is camouflaged as the prince of peace, whilst his actions show him to be a personality with an irritable temper. His very disciples forsook him at the critical moment when he prayed for help. ”18 The implication of Buddhism in the science of race is discussed in detail in chapter 2.

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