By Yitzchak Ginsburgh

The body-mind connection is a well-documented truth in modern-day scientific paradigm. but, lengthy prior to contemporary clinical examine exposed this usual linkage, it was once defined in Kabbalistic therapeutic manuals, with one vital difference--there it was once understood to be a hyperlink among the physique, brain, and soul of kabbalah and healing.

This therapeutic handbook explains Kabbalah's centuries-old belief of human body structure, its view on how you can continue total wellbeing and fitness, and the way this is often depending on our non secular well-being.

''The phenomenon of ailment is one in every of [spiritual] separation or estrangement,'' the rabbi writes referring to kabbalah and therapeutic. whilst disconnected from our innermost self, and our non secular resource, disorder manifests. have been we to appreciate the real resource of our illnesses, and provides complete expression to our craving to connect to our existence resource, we'd don't have any desire for exterior remedies.

no matter if you depend upon modern day holistic therapeutic or on extra conventional medication, you will enjoy the Kabbalistic prescriptions for therapeutic and realizing of human body structure specified by this priceless book.

physique, brain, Soul: Kabbalah and therapeutic includes:
- A reference advisor to the body-soul interaction
- a close description of Kabbalah's realizing of disorder and its root causes
- modern therapeutic equipment noticeable from a magical aspect of view
- A dialogue of the therapeutic strength of prayer and teshuvah (return to G-d)

Kabbalistic therapeutic is an entire method of trust and perform. Of curiosity to an individual looking real holism

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Additional info for Body, Mind and Soul: Kabbalah on Human Physiology, Disease and Healing

Example text

The three primordial “books” of creation referred to in the first sentence—the “scribe,” the “book,” and the “story”—correspond to the models of four, of ten and of twenty-two which we have discussed above. The model of four is that of the Name of God, who is the author, or “scribe,” of creation. The model of ten is that of the ten sefirot, as inscribed in the “book” of creation. (The ten correspond to the ten sayings of creation, the essence of the book of Genesis. ) The model of twenty-two is that of the twenty-two letters of the Hebrew alphabet, which relate the “story” of creation.

The transcendent sefirah of keter (“crown”) is alluded to by the upper tip of the first letter of God’s Name, the yud. The yud itself corresponds to the seminal sefirah of chochmah (“wisdom”). The first hei corresponds to the expansive comprehension of the sefirah of binah (“understanding”). The vav corresponds to the next six16 sefirot—from chesed to yesod— which are collectively known as the midot (“characteristics”). The final hei corresponds to the domain of the sefirah of malchut (“kingdom”).

The father contributes the whiteness, which becomes the bones, the sinews, the nails, the brain in the head, and the white of the eye. The mother contributes the redness, which becomes the blood, the skin, the flesh, the hair, and the black [pupil] of the eye. 25 ‫י‬ upper tip of yud ‫י‬ yud ‫ה‬ hei ‫ו‬ vav ‫ה‬ hei keter “crown” power of sight God’s light chochmah “wisdom” white of eye Abraham binah “understanding” red of eye Isaac midot (and da’at ) “emotions” colors of iris Jacob malchut “kingdom” black pupil David 40 Body, Mind, and Soul As stated above, the power of sight emanates from the pupil.

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