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Eine Kulturgeschichte d er Achämeniden I-li (Baden-Baden 1976). Peter Herz 36 nicht etwa weil der Herrscher ein göttliches Wesen war - hier haben die Griechen die iranische Konzeption gründlich mißverstanden45 - sondern weil er von Ahuramazda mit seiner Macht ausgezeichnet worden war. 40 Neben der besonderen Tracht (Kleidung, Krone) gehörte bei seinen öffentlichen Auftritten zu den Prärogativen des iranischen Großkönigs auch die Mitführung von Fliegenwedel und SonnenschirmP Wir können also als gemeinsames Element all dieser Herrschervorstellungen festhalten, daß eventuelle sakrale Züge, die wir bei den menschlichen Herrschern registrieren können, gewissermaßen von den jeweiligen göttlichen Herrschern des Staates geborgt sind.

2) document excavation has not y et revealed any large buildings that are earlier. R. M. E rrington, (1987) 97-118. 2) document 1. 36; Jh. ," Chiron 17 42 Joyce M. Reynolds and Homonoia (who, however unusual in such a context,6 are obviously appropriate) but also Thea Rhome; her presence indicates that, at whatever precise date the treaty was made, the three cities felt a strong dependence on Rome's authority, which they expressed in terms of divinity. Whether the contracting parties must all be supposed to have established civic cults of that divinity seems to me not quite certain; Cibyra is known to have had one in the 2nd c.

44 Diesen erschien er nur bei bestimmtet Gelegenheiten, wobei er auf einem deutlich erhöhten Thron unter einem Baldachin saß, durd den er von der 39 ihn umgebenden Umwelt abgehoben wurde. Man vollzog vor ihm die Proskynese C. B. Welles, Royal correspondence in the Hellenistic period. A study in Greek epigraphy (Chicago Nr. 36. Daneben L. Robert, "Eneore une inseription greeque de I'Iran," CRAI (1%7) 281-96 = 1974 OMS V 469-84. 40 M. Holleaux, "Deeret des auxiliaires eretois de Ptolemee Philometor, trauve " Delos,"Archiv fii 41 42 H.

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