By Scott O. Lilienfeld, Steven Jay Lynn, John Ruscio, Barry L. Beyerstein

50 nice Myths of well known Psychology makes use of renowned myths as a automobile for assisting scholars and laypersons to differentiate technological know-how from pseudoscience.

  • Uses universal myths as a car for exploring how you can distinguish actual from fictional claims in well known psychology
  • Explores issues that readers will relate to, yet usually misunderstand, equivalent to 'opposites attract', 'people use merely 10% in their brains', and 'handwriting unearths your personality'
  • Provides a 'mythbusting kit' for comparing people psychology claims in lifestyle
  • Teaches crucial severe pondering talents via certain discussions of every delusion
  • Includes over 2 hundred extra mental myths for readers to explore
  • Contains an Appendix of important websites for analyzing mental myths
  • Features a postscript of outstanding mental findings that sound like myths yet which are precise
  • Engaging and obtainable writing variety that appeals to scholars and lay readers alike
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    Extra resources for 50 Great Myths of Popular Psychology: Shattering Widespread Misconceptions about Human Behavior

    Example text

    Demos­ thenes' remarks in this same sp�ech indicate better than anything both the desire to establish a clear demarcation, or even a posi­ tive opposition, between the legitimate wife and the concubine, and at the same time the impossibility of so doing. " I t is a purely rhetorical distinction that has no meaning in terms of the existing institutions. Courtesans for pleasure - it is easy enough to see what Demosthenes means. Legitimate wives for the procreation of children - that is equally clear.

    Ort a. "! . _ _ _ _ _ _ _ _ _ _ _ _ _�_ _ _ _ _ _ _ 45 M YT H A N D S O C I E T Y must depend precisely upon one's idea of how the Homeric epics relate to die Mycenaean world - the world that is both the immediate subject of the poems and at the same time a historical backdr()p separated from the author by several centuries of oral tradition. M. 39 Wf.! ,Marcel . Granet has remarked, on the subj ect of ancient China, that in a sense legend is truer than history. 4O In fo�using upon the figure of the warrior oflegend and establishing his place in fraternities ):hat were sometimes inte­ grated into social life as a whole and sometimes existed on the periphery of communal life, Francis Vian came up against the prob­ lem of the role and the precise character of the military class in social thought and contemporary collective representati6ns.

    _ _ _ _ _ _ _ _ _ _ _ _ _�_ _ _ _ _ _ _ 45 M YT H A N D S O C I E T Y must depend precisely upon one's idea of how the Homeric epics relate to die Mycenaean world - the world that is both the immediate subject of the poems and at the same time a historical backdr()p separated from the author by several centuries of oral tradition. M. 39 Wf.! ,Marcel . Granet has remarked, on the subj ect of ancient China, that in a sense legend is truer than history. 4O In fo�using upon the figure of the warrior oflegend and establishing his place in fraternities ):hat were sometimes inte­ grated into social life as a whole and sometimes existed on the periphery of communal life, Francis Vian came up against the prob­ lem of the role and the precise character of the military class in social thought and contemporary collective representati6ns.

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